She replied that she did not mean that. Nevertheless, I insisted, would she? She only bent lower still. I asked the third time; and with nothing but the parting of her hair for me to look at, she nodded, and one of her braids fell over in front, and I took the pink-ribboned live end of it timorously between thumb and finger and felt as if I had hold of an electric battery.

"Their dresses are folded around them, and then held in place by an obi, which is nothing more nor less than a wide belt. It is of the most[Pg 259] expensive material that the wearer can afford; and sometimes it costs a great deal of money. Generally it is of silk, and they have it of all colors, and occasionally it is heavily embroidered. It is several yards long, and the work of winding it into place is no small affair. I shall enclose some pictures of Japanese women in this letter, and you can see from them what the dress of the women looks like, and understand much better than you will by what I write. I think the women look very pretty in their dresses��much better, in fact, than when they put on European garments. Their hair is always black, and they dress it with more grease than I wish they would. It fairly makes the hair shine, it is laid on so thick. But they have some very pretty ornaments for their hair, which they stick in with large pins, something like the hair-pins you use at home. I am told that you can distinguish the social position by the number and style of the hair-ornaments worn on a woman's head;[Pg 260] but I have not yet learned how to do it. I suppose I shall find out if I stay long enough in Japan."They're going down into the woods together!"

"These fellows had been for centuries a class with extraordinary privileges. Their ideas in regard to work of any kind were like those of their kindred in Europe and some other parts of the world; it would degrade them to do anything, and consequently they were generally addicted to a life of idleness. There were studious and enterprising men among them, but they were the exceptions rather than the rule. The ordinary Samurai was, more or less, and usually more, a worthless fellow, whose sole idea of occupation was to follow the lord of his province and be present at ceremonials, and, for the rest, to spend his time in drinking-shops and other improper places, and indulge in occasional fights with the men of other clans. They were the only persons allowed to wear two swords; and it was the constant wearing of these swords, coupled with the drinking of sa-kee, that brought on most of the difficulties between the natives and the foreigners. A group of these men would be drinking in a tavern, and, while they were all heated with the spirits they had swallowed, one of them would propose to kill a foreigner. They would make a vow to go out and kill the first one they met, and in this mood they would leave the tavern and walk along the principal street. They would fall upon the first foreigner they met, and, as they were three or four to one, and were all well armed, the foreigner was generally slaughtered. Mr. Heusken, the interpreter of the American Legation, was thus murdered at Yeddo in 1861, and the German consul at Hakodadi met his death in the same way. The Samurai were the class most opposed to the entrance of foreigners into Japan, and, so long as they were allowed to wear swords and inflame themselves with sa-kee, the life of a stranger was never safe."